Primal Invocations


“There were two forests for every one you entered. There was the one you walked in, the physical echo, and then there was the one that was connected to all the other forests, with no consideration of distance, or time.

The forest primeval, remembered through the collective memory of every tree in the same way that people remembered myth- through the collective subconscious that Jung mapped, the shared mythic resonance that lay buried in every human mind. Legend and myth, all tangled in an alphabet of trees remembered, not always with understanding, but with wonder. With awe.”
― Charles de Lint, Spiritwalk


The way that Charles de Lint describes forests is the way that I talk about archetypes including the god and goddess archetypes in myth and ritual. For every one there is the archetype that we relate to in our head, with our personal association and the way we see the force and then there is the primal figure and symbol, that which is both inherent in its being and the collective view of everyone who contemplates the archetype. Thus when we invoke Pan or Isis or Legba or pray to Jesus or Jehovah, we are first connecting to our personal image of that deity and through that we reach the central figure. The more awareness of who we are invoking and how they are seen that we have and the clearer our vision than the closer we get to the root of that being. This is as true of places as it is for god forces and symbols.
BLessings, G


Click on images to see full-sized:


Goddess VeiledThe Goddess Veiled by G A Rosenberg


UvallUvall by G A Rosenberg


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